Feast of St. Thomas Aquinas

Here is an interesting, and somewhat Protestant sounding, quote from the "Angelic Doctor" who seems to be supporting the doctrine of Prima Scriptura (that is, "Scripture is our primary authority" - which The United Methodist Church officially endorses in the doctrinal section of The Book of Discipline):

Nevertheless, sacred doctrine makes use of these [human] authorities as extrinsic and probable arguments; but properly uses the authority of the canonical Scriptures as an incontrovertible proof, and the authority of the doctors of the Church as one that may properly be used, yet merely as probable. For our faith rests upon the revelation made to the apostles and prophets who wrote the canonical books, and not on the revelations (if any such there are) made to other doctors.

-St. Thomas Aquinas

Summa Theologica 1.1.8

Feast of St. John Chrysostom

Do not wait, I beg you, for another to teach you; you already have the oracles of God [in the Scriptures]. No man can teach you as they do; for indeed a human teacher is often influenced by pride or envy. Hurry, I beg you, all of you that care for true life, and procure those books that will be medicine for your soul. If nothing else, at least get yourself the books of the New Testament: the Apostolic Epistles, the Acts, and the Gospels, take them for your constant teachers. If grief should befall you, dive into them as into a chest of medicine; take from them comfort for your trouble, whether it is loss, or death, or the bereavement of your relatives. Do not merely dive into them, but take them wholly to yourself and keep them always in your mind.

This is the cause for all evils: not knowing the Scriptures.

-St. John Chrysostom "the golden mouthed" (4th-5th Cent.)

Homily IX on Colossians 3:16-17, NPNF1, vol 13, p.300-301

Today we celebrate the feast of John Chrysostom, and what better way to honor his blessed memory than to go study our Bibles?

Father-less-ness and brain development

As marriage and the traditional family have eroded in Western Culture under the weight of a general acceptance of sexual promiscuity and non-traditional lifestyles, the Church has taken up the call for renewed commitment to traditional families. Research has again and again reinforced (from a scientific angle) what the Church has proclaimed from the Bible: that a life-long marriage between one man and one woman as the natural arena for raising children is, on the whole, the healthiest possible model, both for individuals (including children) and for the society in general in many respects.

Here is a fascinating post looking at research on how brain development actually differs based upon the presence (or absence) of a father.

Charles Wesley Eucharistic meditation

It has often been (rightly) said that John and especially Charles Wesley passed along their Biblical theology most clearly in the many hymns that they wrote and used to enrich the worship of the Church.

For contemporary United Methodists attempting to recover our Wesleyan theological and sacramental heritage, the hymns of the Wesleys are like treasure (sometimes buried treasure) just waiting to be brought out and shared. From time to time on this blog I will be looking at the theology of some of the Wesley hymns.

The following hymn, "Come sinners to the gospel feast" is a nice statement of our high Wesleyan theology of Holy Communion:

Come sinners to the gospel feast,
let every soul be Jesus guest.
Ye need not one be left behind,
for God hath bid all humankind.

Do not begin to make excuse;
ah! do not you his grace refuse;
your worldly cares and pleasures leave,
and take what Jesus hath to give.

Come and partake the gospel feast,
be saved from sin, in Jesus rest;
O taste the goodness of our God,
and eat his flesh, and drink his blood.

See him set before your eyes;
behold the bleeding sacrifice;
his offered love make haste to embrace,
and freely now be saved by grace.

(taken from The United Methodist Hymnal #616)

There are many promises of God attached to the "gospel feast" - the Eucharist - to which God has invited "all humankind" (implying that God's salvation is offered to all people [1 Tim. 2:4; 1 Jn. 2:2]; a clear rejection of the "limited atonement" of five point Calvinism).

In verse 2 we see that grace is available to those who turn away from the world (repent) and approach the table precisely to recieve a gift from Christ (or else his grace can be refused). In verse three this grace - this gift that Jesus gives - is described variously as being saved from sin, having "rest" in Jesus Christ (see Matt. 11:28), it is the goodness of God that can be tasted (Ps. 34:8), and the flesh and blood of Christ given for us to eat and drink (1 Cor. 11:24-25).

In the next verse we sing that looking upon the gospel feast - the elements of bread and wine - we "see him set before [our] eyes" - an awesome and scary gift indeed! - and we are called to "embrace" this gift of "his offered love" and "bleeding sacrifice" which is somehow conveyed through the Lord's Supper so that we may be "saved by grace."

And so we Wesleyans have a high-sacramental, even mystical, theology of the eucharist that is much more akin to classical Anglican catholicism than to generic American evangelicalism in which the sacrament (or ordinance) is rarely practiced and is usually understood as barely more than an audio-visual reminder of Christ's atoning death. In Wesleyan theology it surely is that - and much more.

As we appreciate the truth taught in this Wesley hymn we find an encouragement to celebrate the blessed sacrament as often as we may and with open and penitent hearts.